for everyone |
The disciples came to him and asked, "why do you speak to the people in parables?" Mt. 13:10. How does one explain God, or heaven, or hell to the people, especially stubborn, wise, philosophical, irreverent, smart-alecky people? Who wants to listen to some long-winded, scholarly dissertation on cosmology, theology or pantheism?
So, let me tell you a story, instead. Its title is "Lunch with God."
So, let me tell you a story, instead. Its title is "Lunch with God."
Lunch With God
butchcelestial wrote on Jan 22, '10
It is said that Christianity is the only religion in the world that has 'grace' and everyone experience it in the presence of God. That is why every morning, I tell God to please let me experience 'grace' today. I beg Him for it because I know where ever I experience 'grace' I experience the mighty presence of God. |
butchcelestial said
let me experience 'grace'
Sorry, Butz, you asked for it. You misspelled grace, it now goes by a shortened version. Gro.
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lukeabaya said
"USA ata ang setting"?
You may be right at that, Bro. LUKE. Just picked up the parable somewhere. There's hardly anything anymore that's really original. Just sharing what I thought could pass as parable. Regards to all our friends in the USA and Canada. Send dollars.
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butchcelestial wrote on Jan 22, '10
jeemsdee said
Send dollars. hahaha . . . . thats a modern parable, Kuya James . . . . . |
butchcelestial wrote on Jan 22, '10
Jesus Christ wants us to follow Him (believe in Him and do good things) and by doing so He will make us happy in our hearts (grace). |
butchcelestial wrote on Jan 22, '10
jeemsdee said
Gro . . . . . thats a disgrace . . . . . hehehehe . . . . . |
butchcelestial wrote on Jan 22, '10
jeemsdee said
who wants to be a prophet yes . . . . atheism is a non-prophet organization . . . . |
butchcelestial wrote on Jan 22, '10
seriously . . . . (from the internet)
PARABLES OF THE SECRET KINGDOM Matthew's central discourse section (13:1-52) contains seven or eight parables depicting the present character of the kingdom until the end; his final discourse section contains a roughly equal number of end-time kingdom parables (24:32-25:46). As in Mark, Jesus' parables of the kingdom's present state explain why his kingdom comes first in a hidden way and why Israel's leaders reject him. These parables dramatically reinforce that Jesus' first coming was coercive neither militarily nor intellectually (11:25-27); he came as the meek burden bearer (11:28-30), and only the meek could recognize and follow him (11:25, 28). That the parables address his people's acceptance or rejection of the kingdom message follows from the context: Jesus speaks parables that same day that he has confronted Pharisaic opposition (12:24-45) and offered a culturally offensive statement about his family (12:46-50). The parables section closes immediately with an account of Jesus' rejection by his hometown (13:53-58), so that rejection by his own frames his kingdom parables (compare 10:21, 34-37). This likewise implies that true disciples-those who follow the kingdom message-must be prepared to pay the ultimate price for doing so (13:20-22, 44-46). Because modern readers often misunderstand parables, it is important to provide some brief comments about their character. Most of Jesus' parables were stories designed to illustrate a particular point or points, something like sermon illustrations today (except sometimes without the accompanying sermon that would clarify the illustration!). We should not read too much into parables; often some details of the parables merely are necessary to make a good story. Nevertheless, parables provide one creative way to explain Jesus' central point or points. |
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